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Friday, 30 October 2015

Energy 2050 Markets Gloom - Days of Doom (Part 2)

Energy 2050 Markets Gloom



World Energy to 2050 
Forty Years of Decline

Introduction
Part 2
By Paul Cherfurka

Preface



This article supercedes an earlier work, "World Energy and Population: Trends to 2100".  Compared to that paper this article offers a more comprehensive look at the world's evolving energy supply picture and confines its projections to the first half of the century.  Also unlike that earlier work, this article makes no assumptions about changes in human population due directly to reductions in the world's energy supply.  At the end of the article I will briefly examine one highly probable effect the decline in total energy would have on the quality of human life.

The analysis is intended to clarify a future energy supply scenario based purely on the situation as it now exists and the directions it shows obvious signs of taking.  The model is not intended to show the effects of any of the large-scale changes in direction that have been proposed to cope with declining oil and gas supplies or rising CO2 levels.  Solar or nuclear power "Manhattan Project" style efforts, for example, are not considered.  Treat this scenario as a cautionary tale: given the known resource constraints in energy, this is the likely outcome if we don't take collective action but rather just continue business as usual.

This article will not present any prescriptive measures for either supply or demand management.   You will not find any specific suggestions for what we ought to do, or any proposals based on the assumption that we can radically alter the behaviour of people or institutions over the short term. While the probability of such changes will increase if the global situation shifts dramatically, such considerations would introduce a level of uncertainty into the analysis that would make it conceptually intractable. The same constraint holds true for new technologies. You will not find any discussion of fusion or hydrogen power, for example.

Introduction

Throughout history, the expansion of human civilization has been supported by a steady growth in our use of high-quality exosomatic energy. This growth has been driven by our increasing population and our increasing level of activity.  As we learned to harness the energy sources around us we progressed from horse-drawn plows, hand forges and wood fires to our present level of mechanization with its wide variety of high-density energy sources.  As industrialization has progressed around the world, the amount of energy each one of us uses has also increased, with the global average per capita consumption of all forms of energy rising by 50% in the last 40 years alone.

This rosy vision of continuous growth has recently been challenged by the theory of "Peak Oil", which concludes that the amount of oil and natural gas being extracted from the earth will shortly start an irreversible decline.  As that decline progresses we will have to depend increasingly on other energy sources to power our civilization.  In this article I will offer a glimpse into that changed energy future.  I hope to be able to provide a realistic assessment of the evolution of the global energy supply picture, and to estimate how much of the various types of energy we will have available to us  in the coming decades.


Methodology

The analysis in this article is supported by a model of trends in energy production. The model is based on historical data of actual energy production, connected to projections drawn from the thinking of various expert energy analysts as well as my own interpretation of future directions and some purely mathematical projections.

The current global energy mix consists of oil (36%), natural gas (24%), coal (28%), nuclear (6%), hydro (6%) and renewable energy such as biomass, wind and solar (about 2%). Historical production in each category (except for renewable energy) has been taken from the BP Statistical Review of World Energy 2007. In order to permit comparison between categories I use a standard measure called the tonne of oil equivalent (toe). Using this measure, well-known conversion factors for thermal and electrical energy production permit the different energy sources to be easily compared.


We will first examine the energy sources separately, applying the development parameters that seem most appropriate to each. For each source I will define as clearly as possible the factors I have considered in building its scenario. This transparency will allow you to decide for yourself whether my assumptions seem plausible. We will then combine the individual energy analyses into a single global energy projection.

Notes

The model was developed as a simple Excel spreadsheet. The timing of some significant energy-related events and rates of increase or decrease of supply were chosen through careful study of the available literature. In some cases different authors had diverging opinions on these matters. To resolve those situations I have relied on my own analysis and judgment. As a result the model has remained open to the influence of my personal biases. I make no apology for this potential subjectivity; such scenarios always reflect the opinions of their authors, and it is best to be clear about that from the start. Nevertheless, I have made deliberate efforts throughout to be objective in my choices, to base my projections on observed trends in the present and recent past, and to refrain from wishful thinking at all times.

The Excel spreadsheet containing the data used in this model is available here.


Next
Part 3: Other Energy Sources  




Tuesday, 29 September 2015

Energy 2050 Markets Gloom - Days of Doom (Part 1)

Energy 2050 Markets Gloom




World Energy to 2050
 Forty Years of Decline

By Paul Cherfurka
http://www.paulchefurka.ca/


Climbing the Ladder of Awareness


When it comes to our understanding of the unfolding global crisis, each of us seems to fit somewhere along a continuum of awareness that can be roughly divided into five stages:
  1. Dead asleep. At this stage there seem to be no fundamental problems, just some shortcomings in human organization, behaviour and morality that can be fixed with the proper attention to rule-making. People at this stage tend to live their lives happily, with occasional outbursts of annoyance around election times or the quarterly corporate earnings seasons.
  2. Awareness of one fundamental problem. Whether it's Climate Change, overpopulation, Peak Oil, chemical pollution, oceanic over-fishing, biodiversity loss, corporatism, economic instability or sociopolitical injustice, one problem seems to engage the attention completely. People at this stage tend to become ardent activists for their chosen cause. They tend to be very vocal about their personal issue, and blind to any others.
  3. Awareness of many problems. As people let in more evidence from different domains, the awareness of complexity begins to grow.  At this point a person worries about the prioritization of problems in terms of their immediacy and degree of impact. People at this stage may become reluctant to acknowledge new problems - for example, someone who is committed to fighting for social justice and against climate change may not recognize the problem of resource depletion.  They may feel that the problem space is already complex enough, and the addition of any new concerns will only dilute the effort that needs to be focused on solving the "highest priority" problem.
  4. Awareness of the interconnections between the many problems. The realization that a solution in one domain may worsen a problem in another marks the beginning of large-scale system-level thinking. It also marks the transition from thinking of the situation in terms of a set of problems to thinking of it in terms of a predicament. At this point the possibility that there may not be a solution begins to raise its head.

    People who arrive at this stage tend to withdraw into tight circles of like-minded individuals in order to trade insights and deepen their understanding of what's going on. These circles are necessarily small, both because personal dialogue is essential for this depth of exploration, and because there just aren't very many people who have arrived at this level of understanding.
  5. Awareness that the predicament encompasses all aspects of life.  This includes everything we do, how we do it, our relationships with each other, as well as our treatment of the rest of the biosphere and the physical planet. With this realization, the floodgates open, and no problem is exempt from consideration or acceptance. The very concept of a "Solution" is seen through, and cast aside as a waste of effort.
For those who arrive at Stage 5 there is a real risk that depression will set in. After all, we've learned throughout our lives that our hope for tomorrow lies in  our ability to solve problems today.  When no amount of human cleverness appears able to solve our predicament the possibility of hope can vanish like a the light of a candle flame, to be replaced by the suffocating darkness of despair.

How people cope with despair is of course deeply personal, but it seems to me there are two general routes people take to reconcile themselves with the situation.  These are not mutually exclusive, and most of us will operate out of some mix of the two.  I identify them here as general tendencies, because people seem to be drawn more to one or the other.  I call them the outer path and the inner path.


If one is inclined to choose the outer path, concerns about adaptation and local resilience move into the foreground, as exemplified by the Transition Network and Permaculture Movement. To those on the outer path, community-building and local sustainability initiatives will have great appeal.  Organized party politics seems to be less attractive to people at this stage, however.  Perhaps politics is seen as part of the problem, or perhaps it's just seen as a waste of effort when the real action will take place at the local level.

If one is disinclined to choose the outer path either because of temperament or circumstance, the inner path offers its own set of attractions.

Choosing the inner path involves re-framing the whole thing in terms of consciousness, self-awareness and/or some form of transcendent perception.  For someone on this path it is seen as an attempt to manifest Gandhi's message, "Become the change you wish to see in the world," on the most profoundly personal level.  This message is similarly expressed in the ancient Hermetic saying, "As above, so below." Or in plain language,  "In order to heal the world, first begin by healing yourself."




However, the inner path does not imply a "retreat into religion". Most of the people I've met who have chosen an inner path have as little use for traditional religion as their counterparts on the outer path have for traditional politics.  Organized religion is usually seen as part of the predicament rather than a valid response to it. Those who have arrived at this point have no interest in hiding from or easing the painful truth, rather they wish to create a coherent personal context for it. Personal spirituality of one sort or another often works for this, but organized religion rarely does.



It's worth mentioning that there is also the possibility of a serious personal difficulty at this point.  If someone cannot choose an outer path for whatever reasons, and is also resistant to the idea of inner growth or spirituality as a response the the crisis of an entire planet, then they are truly in a bind. There are few other doorways out of this depth of despair.  If one remains stuck here for an extended period of time, life can begin to seem awfully bleak, and violence against either the world or oneself may begin begin to seem like a reasonable option.  Keep a watchful eye on your own progress, and if you encounter someone else who may be in this state, please offer them a supportive ear.

From my observations, each successive stage contains roughly a tenth of the number people as the one before it. So while perhaps 90% of humanity is in Stage 1, less than one person in ten thousand will be at Stage 5 (and none of them are likely to be politicians).  The number of those who have chosen the inner path in Stage 5 also seems to be an order of magnitude smaller than the number who are on the outer path.

I happen to have chosen an inner path as my response to a Stage 5 awareness. It works well for me, but navigating this imminent (transition, shift, metamorphosis - call it what you will), will require all of us - no matter what our chosen paths - to cooperate on making wise decisions in difficult times.

Best wishes for a long, exciting and fulfilling  journey.

Bodhi Paul Chefurka





Next:

Part 2 - Introduction 

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